Kings

King:

S 2:246 Have you not looked at the chiefs of the Banu Isra’il after Musa, when they said to a prophet of theirs: Raise a king for us that we may fight in the way of Allah? He said: Would you perhaps, if fighting were written upon you, not fight? They said: And what is wrong with us not to fight in the way of Allah while we have been expelled from our homes and our sons? But when fighting was written upon them they turned away except a few of them. And Allah is learned in the wrongdoers.

S 2:247 And their prophet said to them: Allah has raised Talut for you as king. They said: How can he have the dominion over us while we are worthier of the dominion than he is and he has not been given capacity of money? He said: Allah has chosen him over you and increased him in capability in knowledge and body. And Allah gives his dominion to whom he wills. And Allah is wide, learned.

See: Sources of the Qur'an: Saul, Gideon, David and Goliath See also: Saul and Gideon: Revelation or Confusion?

S 12:43 And the king said: I see seven fat cows which seven lean eat and seven green ears and others dry. Chiefs, give me an advisory opinion on my vision if you used to interpret a vision.

S 12:50 And the king said: Bring him to me. And when the messenger came to him he said: Return to your lord and ask him what the mind of the women who cut their hands was. My lord is learned in their scheme.

S 12:54 The king said: Bring him to me. I shall choose him for myself. Then when he had spoken to him he said: You are today a favoured man, trustworthy, with us.

S 12:72 They said: We are missing the king’s goblet. And for him who has brought it is a camel’s load and I am a leader of it.

S 12:76 So he began with their vessels before his brother’s vessel then brought it out from his brother’s vessel. Thus did we scheme for Yusuf. He would not take his brother in the king’s law but that Allah wills. We raise in degrees whom we will and learned above every possessor of knowledge.

Who is the one that is above every possessor of knowledge?

Muslims like to say that the Quran 'correctly' calls the Pharaoh a 'king'. Why does the author call him that? Because he thinks that Fir'awn (Pharaoh) is a proper name. See my post: People of Pharaoh or Family of Fir’awn?

See also: Response to Islamic Awareness: Qur'ânic Accuracy Vs. Biblical Error: The Kings & Pharaohs Of Egypt and Contradictions in the Qur'an: A Pharaoh Reigning on past expiration date?

S 18:79 As for the ship, it was poor people’s, working in the sea. So I wanted to render it defective and there was a king behind them taking every ship by force.

S 20:114 So exalted be Allah the king, the true. And do not hurry with the Quran before its inspiration is completed to you, and say: Lord, increase me in knowledge.

S 23:116 So exalted be Allah, the king, the truth! There is no god but him, the lord of the honorable throne.

S 59:23 He is Allah, who is no god but him, the king, the holy one, the peace, the believer, the dominant, the mighty, the tyrant, the arrogant. Praise be to Allah from what they associate!

S 62:1 What is in the skies and what is on the Earth praises Lah, the king, the holy, the mighty, the wise.

S 114:2 The king of people,

Kings:

S 5:20 And when Musa said to his people: People, remember Allah’s grace upon you when he made prophets among you and made you kings and gave you what he had not given to anyone of the ‘alamin.

Qur'an Contradiction : Prophets and Kings in Israel before the time of Moses?

S 27:34  She said: Kings, when they have entered a village, have ruined it and made the excellent of its people humiliated. And thus do they do.