We Created/I Created
- philhoraia
- Aug 2, 2023
- 6 min read
We created:
S 7:11 And we created you then we formed you. Then we said to the angels: Do sujud to Adam. So they did sujud except Iblis. He was not of those who did sujud.
This is mixing up mankind in general's creation with Adam's.
S 7:179 And we have created for Jahannam many of jinn and man. They have hearts they do not comprehend with and they have eyes they do not see with. And they have ears they do not hear with. Those are like cattle, rather, they are more astray. Those, they are the heedless.
S 7:181 And from those we created is a nation who guide with the truth and therewith they act justly.
S 15:27 And the jann, we created it before from the fire of the Samum.
From the Wikipedia article Nar as-samum:
Samūm (Arabic: سموم also spelled Simoom or Semum; from the root س م م s-m-m, سم "to poison") is a fire related to demons in Ancient Arabic lore and later Islamic beliefs. As a kind of fire, it is also the origin of some kinds of evil spirits and further identified with both the fires of hell and the fire of the sun. The Samum probably originated from Jewish lore as an anthropomorphization of poisonous wind, which was probably also the origin of the concept of Samael and his lesser devils.[1] Islam further develops the relation between the fires of Samum and Satan by asserting, that he or at least his minor devils, are created from the fires of Samum.[2]
Etymology[edit]
The term Samūm derives from the root s-m-m سم, which means "to poison". It is also used of referring to a hot, dusty desert wind.[3][4] In Talmudic and post-Talmudic literature the wind of Samum became a demon[1] and the name of the Midrashic devil Samael is linguistical related to it.[5][6] Johann Gottfried Eichhorn relates the term to the Three Days of Darkness in Book of Exodus.[7] Accordingly, the darkness comes just with the tempest of Samum.[8] In the Quran the term appears in Quran 56:42 as the tormenting fires of Jahannam. Another time it occurs in Quran 15:27 as the origin of Jann, the first and father of jinn. In Islamic traditions, it is usually interpreted as a kind of fire, which penetrates through the skin of human body in contrast to marijin min nar. However, both fires became usually associated with dangerous spirits.[9] Later, Manichaeans referred to the pestilential wind in one of the five Kingdoms of the Prince of Darkness as Samum
S 15:85 And we did not create the skies and the Earth and what is between them except with truth. And the Hour is coming so overlook beautifully. https://en.wikipedia.org/wiki/Nar_as-samum
S 17:70 And we honoured the Banu Adam and carried them in the land and the sea and provided them from the good things and preferred them to many of those we had created with preference.
S 19:67 Does man not remember that we created him before and he was nothing?
S 21:16 And we did not create the sky and the Earth and what is between them playing.
S 22:5 People, if you are in doubt about the resurrection, we have created you from dust then from a drop then from a blood clot then from a gobbet, formed and unformed, that we may make clear for you. And we settle in the wombs what we will for a designated term then we bring you out as a child then that you may reach your maturity. And among you is he who is caused to die and among you is he who is returned to the lowest age so that he does not know anything after knowledge. And you see the Earth hamidah and when we have sent down water upon it it moves and increases and grows every joyous kind.
S 23:12 We created man from a descendancy of clay.
S 23:14 Then we created the drop as a blood clot then we created the blood clot as a gobbet then we created the gobbet as bones then we clothed the bones with flesh. Then we constructed it as another creation. So blessed be Allah the best of creators!
S 23:17 And we created above you seven ways and we were not heedless of creation.
S 23:115 So did you think that we created you for nothing and that you would not be returned to us?
S 25:49 To vivify with it a dead country and that we might give it to drink of what we have created: cattle and many men.
Cattle and men are a drink? Did Allah create many men but not all?
S 36:42 And we have created for them from the like of it what they ride.
S 36:71 Have they not seen that we have created for them of what our hands have done, cattle, then they are owners of them?
S 36:77 Does man not see that we have created him from a drop then behold, he is an obvious opponent?
S 37:11 So enquire of them: Are they stronger in creation or him we have created? We created them from sticky clay.
S 37:150 Or did we create the angels females while they were witnesses?
S 38:27 And we did not create the sky and the Earth and what is between them in vain. That is the assumption of those who have disbelieved. So woe to those who have disbelieved from the fire.
S 44:38 And we did not create the skies and the Earth and what is between them playing.
S 44:39 We did not create them two but in truth but most of them do not know.
S 46:3 We did not create the skies and the Earth and what is between them except in truth and a designated term. And those who have disbelieved, from what they were warned are turning away.
S 49:13 People, we created you from a male and a female and made you peoples and tribes that you may know one another. Your most generous man with Allah is your most fearing. Allah is learned, an expert.
S 50:16 And we created man and know what his soul whispers to him and we are closer to him than the jugular vein.
S 50:38 And we created the skies and the Earth and what is between them in six days and no exhaustion touched us.
S 51:49 And of everything we created two pairs; perhaps you will remember.
Two pairs are of course four individuals.
S 54:49 We have created everything by fate.
S 56:35 We have created them as a creation.
S 56:57 We have created you so why do you not believe?
[S 56:59 Is it you who create it or are we the creators?]
[S 56:72 Is it you who created its tree or are we the creators?]
I've included these two verses, putting them in brackets, as they're similar to the other verses.
S 76:2 We created man from a drop, a mixture, we test him. And we made him a hearer, a seer.
S 76:28 We created them and strengthened their captivity. And when we willed we changed their similitudes with a changing.
S 78:8 And we created you in pairs.
S 90:4 We have created man in kabd.
'Kabd' is probably related to the Hebrew word kavod 'honour'. From the Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs:
(We verily have created man) i.e. Kildah Ibn Usayd (in an atmosphere) in an erect form; it is also said that this means: in strife with the matter of the life of this world and of the Hereafter; and it is also said this means: with strength and force: https://www.altafsir.com/Tafasir.asp?tMadhNo=0&tTafsirNo=73&tSoraNo=90&tAyahNo=4&tDisplay=yes&UserProfile=0&LanguageId=2
From Ibn Kathir:
(Verily, We have created man in Kabad.) Ibn Abi Najih and Jurayj reported from `Ata, from Ibn `Abbas concerning the phrase `in Kabad', "He was created while in hardship. Don't you see him'' https://quranx.com/Tafsir/Kathir/90.1
S 95:4 We created man in the best calendar
Who exactly are 'we' in these verses?
I created:
S 19:9 He said: Thus said your lord: It is easy for me and I created you before when you were nothing,
S 38:75 He said: Iblis, what prevented you from doing sujud to what I have created with my hands? Were you arrogant or were you of the exalted?
Who were of the exalted? Would the exalted, whatever that was supposed to mean, have been exempt from doing sujud to him?
S 51:56 And I did not create jinn and man but to worship me.
S 74:11 Leave me and whom I created alone.
Allah, like Greta Garbo, wants to be left alone?
Further reading:
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