The Prophet
- philhoraia
- 3 days ago
- 6 min read
In this post we shall be looking at occurrences of 'the prophet' in connection with Ibn Aminah.
S 3:68 The first man of the people with Ibrahim are those who have followed him, and this prophet and those who have believed. And Allah is the protector of the believers.
Was he himself not a believer?
S 5:81 And were they believing in Allah and the prophet and what was sent down to him they would not have taken them as protectors but many of them are fasiqun.
S 7:157 Those who follow the messenger, the ummi prophet, whom they find written with them in the Torah and the Injil. He commands them kindness and forbids them baseness and declares lawful for them the good things and declares unlawful for them the bad and lays their burden from them and the shackles that were on them. So those who have believed in him and aided him and helped him and followed the light that was sent down with him, those are the successful.
S 7:158 Say: People, I am Allah’s messenger to you all, the one whose is the dominion of the skies and the Earth. There is no god but him. He vivifies and causes to die. So believe in Allah and his messenger, the ummi prophet, the one who believes in Allah and his words, and follow him; perhaps you will be guided.
S 8:64 Prophet, your sufficiency is Allah and he who has followed you of the believers.
S 8:65 Prophet, incite the believers to fight. If there are among you 20 patient ones, they will defeat 200. And if there are among you 100, they will defeat 1,000 of those who have disbelieved, because they are a people who do not comprehend.
S 8:70 Prophet, say to him who is in your hands of the prisoners: If Allah knows good in your hearts, he will give you better than what was taken from you and forgive you. And Allah is a forgiver, merciful.
If Allah knows? Isn't Allah the all-knowing?
S 9:61 And among them are those who harm the prophet and say: He is an ear. Say: An ear of good for you. He believes in Allah and believes the believers and is a mercy to those who have believed among you. And those who harm Allah’s messenger, theirs is painful torture.
How might he have felt harmed seeing that he pretty much accepts that he's an ear?
S 9:73 Prophet, wage jihad on the kuffar and the hypocrites and be harsh with them. And their shelter is Jahannam and miserable was the destiny.
S 9:113 It was not for the prophet and those who have believed to ask for forgiveness for the mushrikun even though they be relatives after what has become clear to them that they are companions of the jahim.
S 9:117 Allah has repented for the prophet and the emigrants and the Ansar, those who have followed him, in the hour of distress after the hearts of a party had almost deviated from them then he repented for them. He is kind, merciful to them.
S 33:1 Prophet, fear Allah and do not obey the kafirun and the hypocrites. Allah was learned, wise.
S 33:6 The prophet is closer to the believers than themselves and his husbands are their mothers. And the possessors of wombs are closer to one another in Allah’s book than the believers and the emigrants except that you do your protectors a kindness. That was mastur in the book.
S 33:13 And when a band of them said: People of Yathrib, there is no residence for you so return. And a party of them seeks permission of the prophet saying: Our houses are ‘awrah and they are not ‘awrah. They want nothing but flight.
S 33:28 Prophet, say to your husbands: If you are wanting the dunya life and its adornment, then come, I shall amuse you and release you with a beautiful release.
S 33:30 Women of the prophet’s, the one among you who commits obvious fahishah, the torture is doubled double for her. And that was easy for Allah.
S 33:32 Women of the prophet’s, you are not like one of the women. If you have feared then do not be submissive in speech so that the one in whose heart is disease desires, and say decent speech.
S 33:38 There was no difficulty upon the prophet in what Allah had made obligatory for him. Allah’s sunnah concerning those who had passed away before. And Allah’s command was predestined predestination.
S 33:45 Prophet, we have sent you as a witness and as a bearer of good news and as a nadhir
He was sent (by whom or what?) as a bearer of good news and as a warner. Elsewhere quran says that he was ONLY a warner. So how was he a prophet?
S 33:50 Prophet, we have made lawful for you your husbands whom you have given their wages to and what your right hand possesses from what Allah has given you as booty and the daughters of your paternal uncles and the daughters of your paternal aunts and the daughters of your maternal uncles and the daughters of your maternal aunts who emigrated with you and a believing woman who has given herself to the prophet if the prophet wants to futter her--exclusively for you, excluding the believers. We knew what we made obligatory upon them concerning their husbands and what their right hands have possessed, that there should be no difficulty upon you. And Allah was a forgiver, merciful.
His wives ('husbands') were previously unlawful for him?
S 33:53 Those who have believed, do not enter the prophet’s houses except when permission is given you for food, without waiting for its preparation. But when you are invited, enter, and when you have tasted, disperse and do not seek to remain for hadith. That was harming the prophet and he is shy of you. And Allah is not shy of the truth. And when you ask them for gain, ask them from behind a screen. That is purer for your hearts and their hearts. And it was not for you to harm Allah’s messenger nor to futter his husbands after him ever. That was a horrible thing with Allah.
S 33:56 Allah and his angels pray for the prophet. Those who have believed, pray for him and salute him.
S 33:59 Prophet, tell your husbands and your daughters and the women of the believers to draw their jalabib over them. That is more appropriate that they should be known and not harmed. And Allah was a forgiver, merciful.
S 49:2 Those who have believed, do not raise your voices above the prophet or be loud for him in speech like the loudness to one another lest your deeds become worthless when you do not perceive.
S 60:12 Prophet, when the believing women come to you pledging allegiance to you that they would not associate with Allah at all nor to steal nor to fornicate nor to kill their children nor to bring vilification, fabricating it between their hands and their feet, nor to disobey you in kindness then pledge allegiance to them and ask for forgiveness for them from Allah. Allah is a forgiver, merciful.
S 65:1 Prophet, when you divorce women, divorce them for their ‘iddah and enumerate the ‘iddah and fear Allah your lord. Do not expel them from their houses nor should they leave except that they commit obvious fahishah. And those are Allah’s hudud. And he who transgresses Allah’s hudud, he has wronged himself. You do not know; perhaps Allah produces another matter after that.
S 66:1 Prophet, why do you forbid what Allah has permitted for you, seeking to please your husbands? And Allah is a forgiver, merciful.
S 66:3 And when the prophet confided a hadith in some of his husbands and when she informed of it and Allah revealed it to him he told some of it and exposed some. Then when he informed her of it she said: Who informed you of this? He said: The learned, the expert has informed me.
S 66:8 Those who have believed, repent to Allah in sincere repentance. Perhaps your lord will atone for you your evil deeds and admit you to jannat, rivers running beneath them, on a day Allah does not disgrace the prophet and those who have believed with him. Their light strives between their hands and in their right hands. They say: Our lord, perfect our light for us and forgive us. You are mighty over everything.
S 66:9 Prophet, wage jihad on the kuffar and the hypocrites and be harsh with them. And their dwelling is Jahannam and miserable was the destiny.
Mention is made of a 'prophet' but he isn't identified. He is supposedly the guy who called himself 'Muhammad' but the clear and detailed book doesn't identify him.
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